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Bishops letter on homosexuality in christianity

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Catholic teaching on homosexuality is laid out out in the Catechism of the Catholic Church and a number of magisterial documents. The Church teaches that while homosexual sexual acts, like all sexual acts outside of marriage, are sinful, having a homosexual orientation itself is not a sin and that LGBT people, like all people, are to be treated with respect. The current Catechism of the Catholic Church summarizes the Church's teaching on homosexuality as follows: Homosexuality refers to relations between men or Bishops letter on homosexuality in christianity women who experience an exclusive or predominant sexual attraction toward persons of the same sex.

Christian Today reports that four...

It has taken a great variety of forms through the centuries Bishops letter on homosexuality in christianity in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that 'homosexual acts are intrinsically disordered'. They are contrary to the natural law. They close the sexual act to the gift of life.

They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved. The number of men and women who have deep-seated homosexual tendencies is not negligible.

This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.

Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection. The earlier first provisional edition issued in had contained the line "They do not choose their homosexual condition; for most of them it is a trial.

LGBT people and others have found the terms to be "'offensive,' 'hard on the ears' or 'disrespectful'" and, because of this, they often Bishops letter on homosexuality in christianity ostracized.

It immediately suggests a sinful situation, or at least implies a demeaning of the person or even a sickness. It should not be so interpreted.

First, the word is a term belonging to the vocabulary of traditional Catholic moral theology and philosophy.

It is used to describe an inclination which is a departure from what is generally regarded to be the norm. The norm consists of an inclination towards a sexual relationship with a person of the opposite sex and not between persons of the same sex. Being a homosexual person is, then, neither morally good nor morally bad; it is homosexual genital acts that are morally wrong. Secondly, when the Church speaks of the inclination to homosexuality as being 'an objective disorder' PC para.

In a commentary, Cardinal Joseph Ratzinger argued that some had misinterpreted the term "intrinsically disordered" to imply that the homosexual tendency could be good or even neutral.

In Catholic theology of sexualityall sexual acts must be open to procreation and express the symbolism of male-female complementarity. It stated that acceptance of homosexual activity runs counter to the church's teaching and morality. It said that although a distinction exists between people who were homosexual because of "a false education [ Critics have argued that the "negative connotations" of the language in Persona Humana —for instance, referring to homosexuality as an "anomaly" that gay people "suffer[ed]" from—contrast with more neutral and even positive interpretations of homosexual orientation over the next ten years.

However, these "overly benign" interpretations were to be challenged in The letter gave instructions on how the clergy should deal with, and respond to, lesbiangayand bisexual people. It affirmed the position that while homosexual orientation is not in itself a sin, it is nevertheless a tendency towards the "moral evil" of homosexual activity, and therefore must be considered "an objective disorder".

The letter condemned physical and verbal violence against gay people, [19]: The letter also said that accepting homosexual acts as morally equivalent to married heterosexual acts was harmful to the family and society and warned bishops to be on guard against, and not to "Bishops letter on homosexuality in christianity," Catholic organizations not upholding the Church's doctrine on homosexuality—groups which the letter said were not really Catholic.

Critics have described the document as teaching "that a gay male or lesbian sexual identity is not to be celebrated, nor is it properly seen as a source of pride". In a statement released in Julythe Congregation for the Doctrine of the Faith expanded on the letter and stated that discrimination against gay people in certain areas, such as selecting adoptive or foster parents or in hiring teachers, coaches, or military service members, is not unjust, and thus permitted.

At the Synod on the Familythe interim report asked if the Church was capable of guaranteeing gay Catholics "a place of fellowship in Bishops letter on homosexuality in christianity communities" and "accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony.

The interim report's statements on homosexuality were described by gay rights advocates as "a seismic shift in tone toward Bishops letter on homosexuality in christianity of gays.

At the larger follow up Synod on the Family inthe rejection of "exclusionary language" towards gays was a topic of discussion. They are family members. They are not outsiders. They are our flesh and blood. How do we speak about them [positively] and offer a hand of welcome? The final report repeated Church teaching that every person, gay or straight, should be treated with dignity and not face unjust discrimination, but also reaffirmed that marriage was between a man and a woman.

The Dutch Catechismfirst published inwas the first post-Vatican II Catholic catechism and was an expression of the magisterium of the Dutch bishops, who commissioned and authorized it. The edition, issued after a Vatican review of the original text, dealt with the issue of homosexuality: The causes of homosexuality are unknown The very sharp strictures of Scripture on homosexual practices Gen.

Richard Scorer wrote that the leadership of the English Church has been "notably less homophobic than the Vatican", and that, inon publication of a statement by Cardinal Ratzinger, which Scorer said justified discrimination against homosexuals, Cardinal Basil Hume was said to be "appalled by the language and tone of the document" and privately distanced himself.

It stated that the Church recognises the dignity and right to respectful treatment of all people and does not see their "objective disorder" of homosexual people as making them wholly disordered.

It also said that sexual activity ought only to take place within an opposite-sex marriage and said that the Church cannot "acknowledge amongst fundamental human rights a proposed right to acts which she teaches are morally wrong.

Inthe United States Conference of Catholic Bishops wrote to American Catholics that gays "should have an active role in the Christian community. We understand that having a homosexual orientation brings with it enough anxiety, pain and issues related to self-acceptance without society bringing additional prejudicial treatment. Inthe US Catholic Bishops Conference published a letter entitled Always Our Childrenas a pastoral message to parents of gay and bisexual children with guidelines for pastoral ministers.

Bishops letter on homosexuality in christianity told parents not to break off contact with a gay or bisexual son or daughter; they should instead look for appropriate counseling both for the child and for themselves.

The letter said that, while homosexual orientation is not sinful, homosexual activity is immoral, but gay people must be accepted with respect, compassion, and sensitivity, and allowed to participate actively in the Christian community, and even, if living chastely, to hold leadership positions. It added that "it is not sufficient only to avoid unjust discrimination. Homosexual persons 'must be accepted with respect, compassion and sensitivity. From Wikipedia, the free encyclopedia.

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